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"Who Do You Say that I Am?: Christology and The Church" edited by Donald Armstrong

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The English historian Patrick Collinson describes the Church of England in its founding decades as "putting down its anchors in the outer roads of the broad harbor of the Calvinist or (better) Reformed Tradition." (1) I hope it is possible to say that Anglicanism floats its ship even closer to the center of the somewhat wider harbor of Reformation or Protestant orthodoxy.


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1 [ Back ] See his "England and International Calvinism 1558-1640" in International Calvinism, 1541-1715. Edited by Menna Prestwich (Oxford: Clarendon Press, 1985), pp. 215-16.
2 [ Back ] A confirmation of Anglican "mildness" or even lite-ness of expression concerning the Atonement is found in the book of essays by Church of England scholars entitled Atonement Today, edited by John Goldingay (London: SPCK, 1995). These essays, almost all composed by evangelical Anglicans, are remarkable for their circumspection, even their worry concerning "overstatement" of the Atonement-idea. None of these essays is unorthodox, but only one, Christina Baxter's "A Reconsideration of Penal Substitution," is forceful. Anglican reserve is a blessing, but it can also be a curse. We are too wary of strong expressions in theology.


Dr. Paul F. M. Zahl is rector of All Saints Episcopal Church in Chevy Chase, Maryland.

Issue: "The Malling of Mission: How Suburban Values Control the Church Growth Movement" May/June 2000 Vol. 9 No. 3 Page number(s): 47-48

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